Murhun Rasha mafarki ne na kowane dafuwa. Wadanda suka yi kokarin shirya abinci a cikin wani na Rasha, san abin da muke magana akai. Ko da dankalin turawa, goge ko a cikin kwasfa (a cikin "riguna"), dafa shi a cikin tukunyar muryar ƙarfe - ba a ambaci jin daɗi da abinci da kayan abinci ba.
Yaya aka wanke a cikin murhun a Rasha
Ban san dukkan dabarun ƙwarewar waɗannan lokutan, a fili suna kiyaye asirin mai shekaru dubu, amma idan lokacin da aka bi da wutar, yana da dumi a saman. Aƙalla don ƙona lokacin da ba shi da gaskiya.Tuffiyar hasken rana kafin juyin juya halin ya juya. wadancan. A zahiri, tanda sun yi ayyuka da yawa waɗanda dumama da dafa abinci sun kasance babban, amma hanyoyin warkewa da hyrapeutic ma suna da mahimmanci ga gaskiyar cewa murhun Rasha da aka buga a rayuwa a Rasha.
BATSA A Rasha ta wanzu a lokaci mai nisa. Kuma ba shakka, mutanen Rasha sun yi amfani da su a cikin alƙawari kai tsaye, amma ba su manta da tanda ba. Haka kuma, gina garkuwar gidan wanka kamar yadda waɗannan mutane da yawa aka yi la'akari da marasa daidaituwa. Da kyau, ko da ma ta kasance, har yanzu ana amfani da tanda da kuma "ɓace ƙasusuwa".
A cikin murfin a matsayin mai mulkin, da sababbi na yara, jarirai da tsofaffi. Ya fito, kamar yadda suke faɗi - daga bukka. Bugu da kari, an fi son samarin 'yan matan a cikin tanderce, wanda ke tsoron "rashin bacci". A cikin camfin Rasha a cikin wanka akwai kowane irin mugunta, mai hangen nesa daga "Banner" ga Kimikor da ke zaune a cikin ƙasa. Kuma labarun game da abin da wata ya sami aiki tare da matasa girl - A lokacin lokacin maye gurbin nan da nan erotica erotica, batsa da fina-finai na tsoro. Don haka tabbas ba lallai ba ne a faɗi me yasa a cikin m kusa da gumakan, 'yan matan fucking sun kasance wani wuri mai kwanciyar hankali ...
Standard na Rasha na yau da kullun yana dauke da manya biyu. Don haka, sabanin ra'ayoyin yanzu, akwai inda za ku juya. Bayan mugrusion, lokacin da murhun ya sanyaya kadan, a cikin bambaro da ta rudewa da komai ... shirye da kuma Sauna da Sauna da kuma cibiyar likita a tsakiyar gidan.
Wannan shi ne yadda sanannen sanannen ɗan Littafi Mai Tsarki ya bayyana wannan hanyar, yariman Vyacheslav Nikolaevich Fenisshev a cikin 1899:
Daga Vologda ƙasa cikakken bayani game da Ikklesiyar Molsky na nufin Ikklesiyar Molsky na Totemal County County:
Da wuya a sami Bani sosai, da dukiyar gandun daji; akwai ƙauyuka a duk ba tare da wanka ba, waɗanda suke wanka a cikin tanderunmu, waɗanda suke da sarari da wanke ɗaya daga cikin 'yanci.
Haka kuma, an zurfafa tare da bambaro; Serrating yar kyauta a gaban dukan iyali, mutum ɗaya ya hau cikin murhun tare da jefa baƙin ƙarfe ruwa mai dumi. Ana ba da tsintsiya da damisa.
Duk da wannan matsalar, da wakĩli mai kyau, yana da ƙira zuwa ga "lemu na ƙashi" da wanke kai "bushe" da kyau, sannan aka yi tsalle da ruwa a kan zubar.
Shirye-shirye bukatar kadan; Sai kawai da safe sa a cikin murhu ya jefa baƙin ƙarfe da ruwa ... "
Me yasa a Rasha "ƙaryata" yara?
Tuna mummunan mummunan BUBU YAGU, wanda ya Sazed Ivanush a kan shebur kuma ya aika zuwa tanda? A zahiri, ECO ne na tsohuwar tsarin "mai ban mamaki ne na", wanda, duk da tsufa kuma yana da matukar illa kuma yana da matukar illa har zuwa lokacin xx.
Baya ga rikodin 'yan'uwa da masana tarihi, an kiyaye su ne game da wannan aikin, wanda ya zama ruwan dare gama gari tare da kakanninmu. Misali, ya kasance a cikin garin Gavilril Romanovich Derzhavin, bisa ga shaidar V.Ambanta, wanda ya bar rayuwar rayuwar litattafan litattafan. Gaskiya ne, ba a nuna cikakkun bayanai na aiwatarwa a wurin ba.
Don haka, "kibanci na yaran" tsohuwar ce. A wasu wurare da aka makaddare shi a cikin lamuran da aka saba wa jariran, a gaban Rahita ("Dog Tsoho Tsohuwar"), atrophy da sauran cututtukan. A wasu, an tura su zuwa ga wutar da ke cikin jere.
An yi imani da cewa idan an haife yaron gabanin lokaci, idan ya kasance mai rauni ko rashin lafiya, to wannan yana nufin cewa "ba sa" a cikin ta'aziyyar haihuwa. Kuma idan haka ne, to, kuna buƙatar kawo shi ga "yanayin 'yancin" don kada ya tsira, amma kuma ya sami mahimmanci mai mahimmanci.
A cikin tanda a cikin hadisin da aka yi da tsohuwar slaws wani irin alama ce ta duniya a matsayin duniyar toko: da ta sama, a duniya da kuma wurin sadarwa tare da magabata. Sabili da haka, sun taimaka mata don ceton ɗan da bata.
A lokaci guda, haihuwar jariri ya tsage abinci, sabili da haka a cikin fasalin gargajiya na "sabuntawa" da hatsin rai ya riga ya nannade, ya bar kawai bakin da hanci kyauta daga gare ta. . A kullu, ta hanyar, ba shi da sauƙi, amma a kan ruwa da aka kawo a wayewar wuka uku, zai fi dacewa - Grandda-Zaharkha.
Mutuwar dyatyatto ya nemi abincin da aka ajiye a kan burodin burodin, daure ta kuma ya aiko da zafi sau uku na ɗan gajeren lokaci a cikin zafi (ba zafi!) Fernace, wanda babu wuta. A wasu wurare, an umurce shi da tsohuwarsa, a cikin wasu - mahaifiyar da kanta kanta, a cikin na uku - mafi girman mace a ƙauyen.
Karka damu ni kadai kuma koyaushe tare da maganganun musamman. Amma idan kaka (wanda mataimaki ya ƙunshi, don cire yaron daga shebur), to ya zama tsufa, Dog tsufa tattaunawa da mahalarta taron tsari an ɗauka.
Yana ba da ma'ana ba wai kawai a cikin kalmomin da aka bayyana ba, amma kuma yana tallafawa hanyar da ya zama dole don aikawa da dawo da yaron daga tanderu don kada ya shaƙa. Misali, idan al'ada ta kasance ta yi mahaifiyar Shovel, to kofar ta iya tsayawa surukan.
Ta shiga gidan, ta tambaya: "Me kuke yi"? An amsa suruki: "Gurasar abinci" - kuma tare da waɗannan kalmomin, sun motsa felu a cikin tanda. Suruki ya ce: "To, Pekki, ba ta sake yin fansa ba, 'yar mahaifi ta sami shebur daga wutar.
Tattaunawa iri daya na iya faruwa tare da mace wacce, sau uku tana tafiya da bukka a tare da rana, ya tashi a karkashin taga kuma ya kashe wannan tattaunawar. Af, wani lokacin mahaifiyar ta tashi a ƙarƙashin taga, murhun da aka shirya alamar.
Akwai cikakken bayanin "yin burodi" daga bushewa, wanda aka yi ta daya daga cikin gwiwoyin da aka gabatar na zamani, wanda savarka ya dauke shi na dare, sa'an nan ya dawo da mahaifiyarsa.
"A cikin kurame, a kan ambaton tsafin wutar, ɗayan mata suna tare da ɗa a cikin bukka, da Savarka ke zuwa farfajiya. Window ɗin a cikin bukka ya kasance a buɗe, kuma dakin duhu ne. - Wanene ku, Kuma, a cikin bukka? Tambaya daga farfajiyar Savark - I, Kuma - (Kiran Kansa) - ba wanda? Ya ci gaba da tambayar farko - ba shi kaɗai, ɗan ɗaci, oh ba shi kaɗai ba; Kuma tsauni-mai zafi ya zo wurina, a bushe bushe - Don haka, Kuma ku, jefa ni! Na ba da shawara Savarkka - Zan yi murna in jefa, ba zan iya ba, yana jin daga bukka - Ee me yasa? "Idan ka jefa ta firgita, to, abincin abinci zai jefar da shi. Tana zaune a kai - Ashe, ta hau zuwa cikin tanda, sai ta gamsu da cewa, Majalisar Kuma Hears. "
Bayan haka, an sanya yaron a kan shebur don yin burodi da kuma sanya a cikin tanda. Savory, wanda a ciki ne a cikin farfajiya, yana kewaye da gida, kuma, duba taga, ya tambaya: "- kuma menene, ku? - Yin burgewa bushewa - kuma ku, kum, gani, ba zai gana da Vka ba - kuma da kyau? - Baba ya amsa, - kuma Vanka ba za ta yi nadama ba, in kawai, Lyarka, don sasantawa. - Gasa shi, kuma na sayar da Vka. "
Sannan Savarka yana watsa abubuwa uku zuwa taga, kuma mahaifiyar daga bukka ta taimaka mata lalace. An maimaita wannan sau uku, Skanga, bayan da mahaifiyar mahaifiyar ta dawo da yaron, yana nufin gaskiyar cewa ya "nauyi." "Babu wani abu mai lafiya," yana da alhakin hakan ya kuma isar da ɗa a kan felu. Bayan haka, savarkka ta ɗauki ɗan yaron gidan, inda zai kwana da dare, da safe sai ya dawo da mahaifiyarsa.
Wannan mafi tsufa da aka rarraba a cikin ƙasashe da yawa na gabashin Turai, duka biyu slavic da Neslavian, ya wanzu daga mutanen yankin Volga - Mordov, Chuvash. A shuka a cikin tanda, a matsayin wata hanyar gargajiya ta gargajiya, katako, Slovaks, Romanians, Jamusawa, Jamusawa, Jamusawa, Jamusawa.
Tarihin Ed-Juya Hanci da Tarihin Gida V.k. Figesky a cikin aikinsa "Abubuwan don bayanin tsohuwar bangaskiyar tsohuwar addinin Chuvash" ya rubuta cewa: "Haka yake, misali, an kula da su don girgije yara. An rufe mara lafiyar ɗan abin felin, an rufe shi da Layer na kullu, sannan a rufe shi daga saman gwajin, ya bar rami a bakin. Bayan haka, Zochar ta doke yaron sau uku a cikin tanda a saman kwal. "
Sannan, jariri "Ya fadi a felu ta hanyar matsa zuwa bakin ƙofa, inda kare ya ci cakulan da kullu. . A lokacin dukkanin aikin, ana karanta jerin jagoranci.
Zaɓuɓɓukan lada a wurin da yawa. Wani lokacin yaron ya yaudari yaron da kullu, shebur tare da shi an ɗauke shi akan shinge mai ƙanshi ko kuma ya dasa shukin wutar tandered. Amma ya kasance duka kuma Janar: yana da mahimmanci a kan shafafun burodin kuma a cikin tanda a matsayin alama ce ta wuta. Wataƙila a cikin wannan tsarin da arna ya kamata ya ga cewa sunaye na ɗayan tsofaffin ayyukan - tsarkake wuta.
Gabaɗaya, yana kama da wasu hardening (sanyi-sanyi), wanda ya tattara jiki don yaƙar cutar. Bisa ga shaidar haihuwa-Ms., da "refirmation" Hanyar da aka koma a sosai matsanancin, bayan da jariri ya kamata su, kõ suka mutu, ko kuma warke.
Ya kamata a lura cewa a sake farfado da "Frosting" a cikin Soviet Lokacin. A cewar Memoirs na mazaunin Olkhovki V.i. Valeeva (1928), "'Yanci" da ƙaramin ɗan'uwansa Nichola. Hakan ya faru a lokacin bazara na 1942. Brotheran'uwansa ba kawai skinner ba ne, amma kuma ihu da ihu. Babu likitoci a ƙauyen.
The "Conlium" ya tattara daga kakana da aka lalata: "A gare shi - suzaci." An nada shi baki ɗaya kuma hanyar magani: "Ci gaba". A cewar Valeeva, mahaifiyarsa ta dasa ɗan'uwansa (yana da shekara shida) a kan wani babban shebur mai fadi da sau da yawa "Sizha" Nicholas a cikin tanda. Gaskiya ne, an riga an san wutar murfi. Kuma a wannan lokacin, surfuwa sun gudu da bukkoki, ya dube su a cikin Windows, ya gaya musu a cikinsu, suka tambaya sau da yawa: "Baba, Baba.". Ga wanda aka amsa game da Snowibatly: "Soilez Bek."
A cewar Vladimir ', an kula da dan'uwansa daga wani lokaci. Har yanzu, Nicholas Live, yana jin mai girma, ya kasance sama da shekara 60.
Me yasa tuna "tsohuwar launin toka"? Kuma tuna yadda a cikin labarin labarin Swans ya dakatar da bin yara bayan waɗanda ke hawa zuwa murhu? A murhun na iya zama sharaɗi ne ... Bayan haka, tsari na ci gaba da kansa ba kawai likita ba ne, har ma da rashin zama ba alama.
Don haka, harabar yaron a cikin tanda, ban da ƙone cutar, iya alamar a lokaci guda:
- Sake yin buro- "Bing" na yaro, suna son abinci, a cikin tanderu, wanda shine wurin da aka saba wa burodin burodi da kuma a lokaci guda yana nuna mace ta mace;
- Sympicla "Proping" na yaro, "ba matsala" a cikin mahaifar hambary;
- dawowar ɗan lokaci zuwa yaron zuwa mahaifar har abada, alama ta tanda, da haihuwar ta biyu;
- Mutuwar ɗan lokaci na yaro, zamansa a wata duniya, tanda, da komawa duniyar nan.